Older, Wider, Wiser…
For
as long as I can remember there have been parts of my belief system (which is
the traditional evangelical one) over which I have intellectually and perhaps
morally struggled. I do not want to
overstate the near lifelong hesitancy nor suggest this has been a daily struggle
for me. Far from it. For most of the time, my doubts have been
buried deeply enough within me not to trouble my daily pursuit of faith. Only occasionally have they risen to the
surface.
And at those times when I have tentatively raised
these doubts with others I have received the standard answers that have
reassured me enough for me to bury the doubt again – but never eliminate
it. The sun rose next morning as usual
and I continued on my way. I have
recognised that the issue has been avoided, rather that dealt with, but have
never known what else to do or where else to go.
It hasn't just been one doubt that has plagued me –
there have been several. And they
haven't all always been there either.Â
They have been added to as I journeyed and particularly over the last
five years I think.
For instance for years I have wondered about the
trinity – it has such shallow (overt anyway) biblical support. But I wonder why it is apparently so
important a doctrine. Why does it matter
in the way that it seems to? Perhaps it
is that the underlying theology needs it as part of its system. However I am relaxed about that – I can take
it or leave it.
My main issue at present is one that has been
troubling me for the last six months or so – the unconditional love of
God. I have learned (from experience
mostly) that this is true but its implications are so far reaching. Earlier I was questioning the need of a hell
in the face of unconditional love. But
having, to some limited extent, satisfied my questions by temporarily adopting
the ‘conditional mortality' position, it has to go a step further.
If God loves unconditionally, then why do we need a
salvation programme at all? Shouldn't it
superfluous? Why does a loving God
demand the sacrificial death of another before being able to forgive creation? Is God's love for me dependant, firstly upon
the (excruciatingly ugly) death of another and then secondly upon my accepting
that sacrificial death as a substitute for my sin? That doesn't sound unconditional to me.
Am I ‘saved' by grace or saved by adopting a
believing position about that grace? If
I have to do something (i.e. believe) before I receive grace, then it is no
longer grace, is it? Grace is supposed
to be, by definition, unconditional.
I'm not looking for answers because I have had a
lifetime of those. I am just happily
working my way through the questions.
However, as always, I reserve the
right to change my mind by tomorrow