Abridged from...
Abridged from “There for the
long haul a spirituality for today” by Jim Consedine
Modern society mostly rejects this message.
Power is defined by the ability to destroy, to kill, to maim with pre-emptive
strikes, when what is needed it pre-emptive non-violence, compassion and
wisdom. Forgiveness is not given any space or media time. There is in fact no
place for the spiritual dimensions of people to be addressed and recognised.
Our modern consumer culture is dominated by global business conglomerates, which
have acquisition, avarice, control and violence at their spiritual base and
status, greed, racism and domination as their principle values. The same values
apply to the world of industry, with labour need now directed globally, workers
in most countries, especially the third world, are exploited. The corporate
media not only reflects the interest of a handful of super wealthy owners but
is dominated by “Buy more and be happy” what nonsense!
The world's people are in crisis – make no
mistake about that. When 30,000 die each day in Africa from preventable disease
and malnutrition, 1in 3 children in the
I am indebted to a Canadian spiritual
writer, Ronald Releaser, for providing a framework for an holistic spirituality
that has helped sustain many on the long haul. It is not complete and may not
suit all. This framework has what I call four commandments, they are like the
legs of a race horse which only races well when all four legs are being used
and working together in harmony. They are: personal prayer, personal integrity,
and private morality and; social justice; mellowness of spirit and generosity
of heart; membership of a group which shares similar aims.
Personal prayer, personal integrity, and
private morality. We are responsible for our own spiritual journey. A
spirituality for the long haul understands some sort of transcendent Higher
Power, larger than the individual but accessible. We all need to spend some
time each day nurturing the “inner me” – it can be meditation, contemplation,
verbal, silent, standing up, lying horizontal, sitting in the garden, it
doesn't matter. Also, as I have grown older I can see that unless we maintain a
clear and firm commitment to personal integrity and private morality we run a
great risk of undermining everything else we have done or seek to do.
Social justice. Whether we like it or not
we are social beings. The great spiritual traditions teach that all things are
interconnected. We no longer live in a world where the needs of our neighbour
are unknown to us. They appear on our TV news every night. Social justice
demands that we come to understand what it is that keeps our neighbour in
poverty, in a war zone, starving, dying of thirst. What affects one affects us
all. Seeking justice is an integral part of the journey. It is in our neighbour
that we meet the divine.
Mellowness of heart, generosity of spirit.
This may sound rather odd but it is essential. It is about being inclusive – it
rules out fanatics and fundamentalist, one issue people, and being purely
secular; it simply says that our hearts have to be bigger, more generous, and
more embracing than such narrowness allows.
Membership of a likeminded group. This is
the one that many will balk at – it teaches that we cannot make this journey
alone. If we try we will be like the racehorse limping. The reason to belong is
that a group contains so much collective wisdom and knowledge, and also
sustains us on the journey. For instance: Where does one take personal
suffering? Where does one make sense of such things? Carrying the burden alone
can make for a very rugged journey, we need each other, solidarity with others
who suffer is part of any spiritual journey.
I would like to finish with 2 quotations
A group of Catholic sisters recently wrote
“Non-violence is a way of living. It's a call. It's an action. It's a voice.
It's about caring for each other. It's about education. It's a change in your
heart. It's a change in your world. It's a change in the system. It's risky.
It's visionary. It's about sustainable living. It's the only way to be just.
It's a choice. It's peace-filled. It's prayer filled. It becomes who we are.
It's what we do. It's the only true road to a meaningful spirituality in our
time.” And Aung San Suu Kyi says “Freedom means choice. It is of the utmost
importance to make the right choice. We can choose either to gratify narrow
selfish interests or expand our hearts and minds to encompass the needs and
aspirations of others. We can strive to build better lives not just for
ourselves or own people, but for humanity”